Kelly Clark, Attorney | Priest Sex Abuse

Archdiocese document dispute to enter hearings and mediation

March 20th, 2008

A Portland attorney who refused to enter talks over an Archdiocese of Portland document release is continuing a solo legal venture.

Erin Olson hopes to publicize thousands of pages of clergy personnel information.
Olson, who represented multiple accusers during the archdiocese’s three-year bankruptcy, came before U.S. Bankruptcy Judge Elizabeth Perris last week to push her point about the documents.

Perris has set up a hearings schedule that aims to settle Olson’s request by fall.
“It’s been a long time,” Perris told lawyers last week, urging them to find a resolution on documents soon.

Meanwhile, a mediation over document release will begin April 1, with the archdiocese and a handful of accusers’ lawyers being guided by retired Circuit Court Judge Lyle Velure. If that fails, U.S. District Judge Michael Hogan will step in to arbitrate. The process was the plan all along in case negotiations over the documents stalled.

In the $72 million sex abuse settlement reached a year ago, lawyers for accusers and the archdiocese agreed that documents would be released to shed light on how church leaders handled abusers. The archdiocese last June placed almost 400 pages of letters, depositions and memos on a website — www.archdiocesedocuments.org. Church leaders and their lawyers said more documents might follow, but did not want to give out private information that is not germane.

Negotiations began over what documents would be released when. Seven attorneys representing accusers joined, but Olson stayed out. Immediately after the web release, she had written to lawyers on both sides, urging that thousands more pages be unsealed.

Late last year, attorney Kelly Clark walked out of the document negotiations with the archdiocese, despite church leaders’ contention that the talks were progressing.
Tom Dulcich, legal counsel for the archdiocese, told Perris at last week’s hearing that neither side appears to be “dragging feet” in talks.

Bud Bunce, spokesman for the archdiocese, says Olson and Clark are trying to rush a process that had been planned out in advance with the agreement of everyone except Olson.

“We have already released a number of documents,” said Bunce. “We have said we will release more, and we are in the process of working that out. It does take a certain amount of time.”

The archdiocese had suggested that Olson’s document dispute could be handled by Hogan, who with Velure helped achieve last year’s landmark bankruptcy settlement. But Perris said such an appointment is not part of bankruptcy court rules.
Judge Perris, by setting the schedule the way she did, affirmed the archdiocese’s request that her decision be deferred until Judge Hogan has a chance to rule in his arbitration.

Meanwhile, parishes all over western Oregon are showing mandatory films and continuing an education process so that students, parents and staff can recognize and block possible sexual abuse. Last week, Catholics fasted and prayed for a day to promote healing of abuse victims and the church.

Judge takes on clergy abuse records dispute

March 16th, 2008

By Bill Bishop

The Register-Guard

PORTLAND — Lawyers who charge the Archdiocese of Portland is going back on a promise to open its records about priests who sexually abused children were back in court Thursday to ask a judge to decide what should happen to thousands of documents in question.

The judge set a schedule for hearings that should settle the controversy in October.

The disputed records were part of an April settlement in the archdiocese’s historic bankruptcy reorganization, the first in the nation by a Catholic diocese facing lawsuits that sought millions of dollars in damages for sexual abuse by priests.

The reorganization, filed in 2004, paid $77 million to settle 175 lawsuits. It allowed the archdiocese to continue operations without selling any parish or school properties. As part of the deal, Archbishop John Vlazny released some priest personnel and other church records, and said other documents may be released through a mediation process between the church and lawyers for victims.

The mediation process broke down last month when one of the main negotiators for abuse victims, attorney Kelly Clark of Portland, walked out. Clark said Thursday he is embarrassed that he ever believed church leaders intended to keep their promise.

Another lawyer for abuse victims, Erin Olson of Portland, then asked U.S. Bankruptcy Judge Elizabeth Perris to open records that had been under seal in the case. Olson said she never had any faith in the mediation process between the church and Clark, and refused to participate in it.

Archdiocese spokesman Bud Bunce said Thursday that both lawyers are jumping to conclusions and rushing a process that had been set up for the purpose.

“We have already released a number of documents,” Bunce said. “We have said we will release more, and we are in the process of working that out. It does take a certain amount of time.”

In court Thursday, Perris made it clear that she intends to settle the controversy as quickly as possible.

“It has been a long time,” Perris told lawyers for both sides. “This process isn’t going to take another year. I can assure you of that.”

Perris encouraged both sides to continue negotiating to settle on as many disputed documents as possible through the mediation/arbitration process involving Clark. But she also set out a parallel court process that will conclude with a hearing Sept. 30 after which she will rule on any remaining documents.

The outcome either will set a precedent for Catholic organizations nationwide, or will shift the fight for church accountability to another diocese elsewhere in the country, said John Shuster, a former Catholic priest and current member of the national board for the Survivors Network of those Abused by Priests.

He said abuse survivors will never stop pushing for public safety from pedophile priests, and for accountability among church leaders who covered up their crimes against children.

“The bishop should be made to live up to what he agreed to,” said Shuster, who attended Thursday’s hearing. “There are priests out there who have committed serious sex crimes against children. They have never been identified. There is information in those records that is going to show more priests and more complicit church leaders. You can be 80 years old and still abuse a child. This is an issue of public safety.”

However, Bunce said church leaders have publicly and repeatedly apologized for abuse by clergy and for failures in leadership. He said the archdiocese has implemented policies to help educate parents, teachers and children about recognizing, reporting and preventing child abuse.

“We are not in denial about this,” Bunce said. “We understand it very clearly.”

U.S. Bishops paid $60 million to their attorneys last year

March 9th, 2008

Ten times more than medical treatment to U.S. victims

Legal Fees now total $200 million for the past four years

Also, number of never before reported clergy offenders in U. S. increases for first time

Statement by Peter Isely, SNAP National Board, Milwaukee

United States bishops paid a staggering $60 million dollars to their attorneys last year to defend themselves for covering up child sex crimes, according to a yearly “self-report” issued today.   The total amount of money bishops have been billed by attorneys in the last four years now tops $200 million dollars.

In comparison, the bishops last year spent one tenth of that total, or about 8 million dollars, on therapy costs for victims.  And $22 million dollars was spent on child protection efforts in 2007, or just one third of what church attorneys billed Catholic dioceses last year.   

These figures were buried today in the annual self-report “audit” released by the American Catholic Bishops and they reveal very starkly exactly what the priorities are for the bishops:  themselves.   

Of equal concern, for the first time since self-reports were issued in 2004 the number of U.S. Catholic clergy with “new, credible” allegations of child sex abuse increased last year by ten percent.  204 newly identified clerics last year were reported to have committed child sex crimes in Catholic institutions across the United States.  The number of clerics known by church authorities who have raped or sexually assaulted children over the past several decades totals, with the new numbers, over 5,000.   

Sadly, on the eve of the Pope’s first visit to the United States, just a few months away: 

-The identities and settlement locations of clerical sex offenders remain secret.

-56 U.S. religious orders refused last year to even participate in the self-report and are not in compliance with the Dallas Charter.

-Clergy are still not mandatory reporters of child sex abuse in the majority of U.S. states. 

-No bishop or priest has yet to be disciplined or fired for not reporting child abuse or for covering up child sex crimes.

-Several lay review boards did not even meet in 2007.

-Church hired “auditors” who issued the report were again given no access to personal files, making it pretty hard to review criminal conduct.

-The quality, duration or nature of outreach to victims or treatment and supervision of offenders remains a mystery. 

Admittedly, some information about child sex crimes from American bishops is better than none.  But today’s self-report, like the ones issued in the past, raise a lot more questions than they answer. 

Even so, when the Pope visits the United States this spring, will the American bishops insist that the partial reforms in the United States must be implemented across the globe?   

There are 400,500 clergy in the Catholic Church worldwide.  The American bishops have admitted that at least 4 percent of their clergy are or have been child sex offenders.  That would mean, conservatively, some 20,000 priests worldwide are likely child molesters who are unpunished, untreated and unsupervised.    

As for the United States, as long as federal or national authorities, such as the Department of Justice, no doubt out of political considerations, will not investigate how over 5,000 priest child molesters were transferred into virtually every parish and school in the United States, including across state and international boundaries, Catholics have little choice but to rely on these on these thin, compromised, and poorly constructed yearly reports.

The Survivors Network of those Abused by Priests (SNAP) is the nation’s oldest and largest self help organization of clergy sex abuse survivors, founded in 1980 with over, 7,000 victim/survivors in 61 chapters nationwide.  Visit SNAP online at SNAPnetwork.org

 

Oregon archdiocese dispute over documents headed back to court

February 26th, 2008

 

PORTLAND, Ore. (AP) -- Nearly a year after a settlement was announced to end the first bankruptcy in the nation declared by a Roman Catholic diocese, a dispute over the disclosure of church documents on sexual abuse by priests is headed back to federal court.

Victim advocates contend the documents show church leaders knew more about the abuse than they have ever admitted, while the church says the extent of the disclosure remains a legal matter best left to the courts to decide.

The release of the documents was part of the agreement reached last April to settle about 175 sex abuse claims against the Archdiocese of Portland for more than $50 million and set aside another $20 million for future claims.

But negotiations for the release have broken down, sending the case back to U.S. Bankruptcy Judge Elizabeth Perris for a ruling that could finally settle the matter, or the case could be sent the dispute back to the two judges who acted as mediators in the massive case, according to attorneys and church officials.

Kelly Clark, a Portland attorney who has represented more than 100 alleged abuse victims, withdrew from the negotiations after the church demanded the names of victims who came forward after the settlement be made public.

Clark said the church had never demanded the victims be identified in previous lawsuits, and suggested it was a legal tactic to discourage additional complaints. The church has denied such tactics were used and says it was simply asking the court to set the rules for future suits.

Under an agreement worked out to negotiate the release of the documents, retired Lane County Circuit Judge Lyle Velure will mediate the dispute over which documents can be released if the matter cannot be settled at a March 13 hearing before Perris.

If the two sides still disagree, the matter will be sent to U.S. District Judge Michael Hogan for settlement through binding arbitration.

Velure and Hogan won praise for their role as mediators who helped the church and the victims reach the settlement last year, nearly three years after the Archdiocese of Portland became the first diocese in the nation to file for bankruptcy in July 2004. The move headed off multimillion-dollar lawsuits that were ready to go to trial.

Meanwhile, another Portland attorney who has represented alleged victims has separately asked Perris to release documents the judge sealed under a protective order.

Erin Olson said the church has failed to live up to its promise to release many of the documents. She has about 1,600 pages she wants made public.

"Many of the documents I propose releasing were not filed in bankruptcy court," Olson said.

Bud Bunce, the archdiocese spokesman, said the church is following the procedure set out for any dispute over the documents. "We agreed on the process during the bankruptcy," Bunce said.

David Clohessy, national director of the Survivors Network of those Abused by Priests, or SNAP, accused the church of trying to prevent public disclosure about how much church leaders knew about alleged sexual abuse, and whether they tried to cover it up.

"I hate to sound like a broken record, but we see this all across the country," Clohessy said. "The pattern is the same, even after a settlement - church officials fight tooth and nail to avoid disclosing how much, and how soon, they knew about these predators."

Last July, the Archdiocese of Los Angeles reached a $660 million settlement with victims, followed by a settlement for nearly $200 million by the Diocese of San Diego. The San Diego diocese had joined four other Catholic dioceses in filing for bankruptcy: Portland, Tucson, Ariz., Spokane, Wash., and Davenport, Iowa.

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Archdiocese Deal Breaking Down In Dispute Over Documents

February 26th, 2008

By Pete Springer

OPB.com

Attorney Kelly Clark is representing more than a hundred abuse victims. He says nearly a year after reaching a legal settlement with the Archdiocese of Portland, very few documents have actually been released.

Clark says the release of the documents was key to settling the sex abuse lawsuits.

Kelly Clark: “We want the public to be able to learn what the archdiocese of Portland knew about sex abuse and when they knew it.  That’s all we’re saying, release the documents you said you’d release.”

However, there is no specific deadline for releasing these documents.

A spokesman for the archdiocese says they haven’t released everything because some of the documents are under a protective order and contain names and medical records of priests not involved in the lawsuit.

Clark withdrew from negotiations with the Archdiocese after it requested full names of abuse victims -- rather than just initials -- be used in court documents.  

The case heads back to court in March and will enter mediation in April.

It’s Not About Sex

January 25th, 2008

By Christa Brown

01-22-08

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Christa Brown is Baptist coordinator for the Survivors Network of those Abused by Priests

Thinking that clergy sex abuse is about sex is like thinking the Bataan Death March was about marching.

Yet, over and over again, Southern Baptist leaders talk about clergy sex abuse as though it were just another form of "sexual sin." Repeatedly, I’ve seen them list child molestation along with such things as pornography, adultery and even lustful thoughts. They lump it all together and call it "sexual sin."

This suggests that they think it’s about sex.

It’s not.

It’s about a predator’s need to have absolute power over another human being. It’s about control and dominance.

Sexual abuse and sexual assault are powerful tactics to dehumanize and degrade others.

When you combine the tactic of sexual assault with the authority of a pastor and the weapon of God’s word, the dehumanization of the victim is complete.

There is no weapon more powerful than the word of God in the hands of a perverse pastoral con man who traps true believers as prey.

If a stranger had pulled out a knife, I might have stood a chance. At least I would have seen what confronted me and would have known it was a weapon.

But how should I have known to run from the word of God? How should I have known that Bible verses could be transformed into weapons?

With the coercion of God’s word, I didn’t see it as a weapon. My every instinct was to feel safe in the word of God and safe in the house of God.

Like a fish in a barrel, there was no escape from the boundaries of my own self-identity.

How do you run from the faith that you hold in your own head? How do you run from a faith so strong that it’s the very core of who you are? How do you run from your own soul?

There’s a reason why clergy abuse victims are almost invariably the most devout of kids. It’s the strength of their own faith that renders them vulnerable. It makes them gullible and trusting of religious leaders. It makes them easy prey.

Because it’s all so incomprehensible, the ways we find to survive often seem incomprehensible as well. Survival often means pushing it as far back to the darkest corner of our brain as we possibly can. We bury our memories to save our sanity. But the pain lives on.

We are people who have been violated and degraded not only physically, emotionally and psychologically but also spiritually. The very essence of who we areour very soulsare sullied, stomped, stripped and subjugated.

And how are we to heal when our primary resource for healingour faithis something we can no longer trust? How are we to heal when the part of our brain that held our faith is now the scorched land of the predator, and our instinct is now to run from it?

If this were all simply about sex, it would be so much easier. But it’s not.

It’s not about sex for the perpetrator, and it’s not about sex for the victim.

Most Southern Baptist leaders just don’t seem to understand this. It’s a huge disconnect in their thinking. And it’s a disconnect that degrades the survivors still more and expresses itself in the way Baptist leaders treat them.

So why don’t they get it? Why do Baptist leaders persist in acting as though clergy sex abuse is about sex?

Perhaps it’s because it makes it easier for THEM. Perhaps it allows them to think about clergy sex abuse in a way that seems to make some sense and that fits with things they know. Perhaps it makes their own world feel safer and more normal. Perhaps it’s because it allows them to perceive their clergy colleagues as men who have merely "fallen into sexual sin" instead of as predators who have wielded faith as a weapon for assault.

I can’t actually know the reason for the disconnect in Baptist leaders’ thinking. But this much I do believe: If Baptist leaders keep thinking clergy sex abuse is about sex, they will keep minimizing the horror of it.

Christa Brown <mailto:christa@stopbaptistpredators.org> is the founder of Voice to Stop Baptist Predators <http://stopbaptistpredators.org/index.htm> and Baptist coordinator for the Survivors Network of those Abused by Priests. This column appeared previously on her blog <http://stopbaptistpredators.blogspot.com/> .

Previous columns by Christa Brown:

Good Samaritan Holds Lesson for Treatment of Clergy Abuse Victims <http://www.ethicsdaily.com/article_detail.cfm?AID=9774>

Baptist Leaders Must Take Action for Protection of Kids <http://www.ethicsdaily.com/article_detail.cfm?AID=8394>

Menorahs’ Lights Bring Thoughts on Denial and Evil <http://www.ethicsdaily.com/article_detail.cfm?AID=8285>

Language of Foley Report Might Also Apply to Baptist Leaders <http://www.ethicsdaily.com/article_detail.cfm?AID=8272>

Baptist Autonomy Ignored in Investigating Gays, But Not Clergy Child Molesters <http://www.ethicsdaily.com/article_detail.cfm?AID=8174>

SBC Clergy Predators ‘Wolves’ in the Church <http://www.ethicsdaily.com/article_detail.cfm?AID=8070>

Clergy Predators Are As Crafty As Cyber-Predators <http://www.ethicsdaily.com/article_detail.cfm?AID=8046>

Baptist Leaders Blind to Their Responsibilities <http://www.ethicsdaily.com/article_detail.cfm?AID=7984>

The Year in Review

January 9th, 2008

Important Events of 2007
presented by BishopAccountability.org

This page summarizes 19 important stories of 2007 with links to investigative reporting, documents, and streaming video. What lessons do you see, and what omens for the new year? Roll your mouse over the photos to view captions. Email us with comments, stories we should have included, and commentaries that moved and informed you in 2007. We’ll post your favorites next week.

| Hand of God | Gumbleton Resigns | Cleveland Financials | Teczar Convicted | CNN’s Tom Roberts | Maiello Verdict | Spokane Bankruptcy Ends | Few Portland Documents | Delaware Child Victims Act | Los Angeles Settles | San Diego Settles | Aguilar Documents | Giuliani and Placa | Jesuit McGuire Indicted | USCCB Elects George | Jesuits Settle Alaska Claims | Davenport Settles | Providence Files | Franciscan Newman Indicted |


Hand of God Shows Worldwide on NPR’s Frontline
January 16, 2007

The story of survivor Paul Cultrera and his family’s search for the truth about Rev. Joseph E. Birmingham. This award-winning film by Cultrera’s brother Joe shows how Birmingham abused boys in a tight-knit Italian community north of Boston, how Paul confronted Bishop John B. McCormack, and how Joe confronted Bishop Richard G. Lennon during the filming. View the video. See also our collection of documents and background for the movie, including statements by Paul Cultrera and archdiocesan documents.


Bishop Thomas J. Gumbleton Is Removed from His Parish
January 21, 2007

Gumbleton testified on 1/11/06 in favor of statute of limitations reform in Ohio, describing his own abuse by a priest when Gumbleton was a teenage seminarian. His resignation as auxiliary bishop of Detroit, tendered at age 75, was forthwith accepted, and on 1/21/07, Gumbleton was removed from St. Leo’s parish, where he was pastor. See a report with video of Gumbleton’s sermon on that day, and Cardinal Maida’s letter removing Gumbleton. See also Gumbleton’s 2006 testimony and an article about it.


Financial Documents Begin to Emerge in the Cleveland Diocese
February 16, 2007

On 2/16/07, Joseph H. Smith, the former chief financial officer of the Cleveland diocese, claimed in a court filing that former Bishop Anthony M. Pilla wrote checks and bought furniture from off-the-books church accounts. Filings on 3/15/07 accused Rev. John J. Wright, chief accountant of the diocese and Smith’s boss, of participating in the scheme to enrich himself and his girlfriend. See filings by Smith and Anton Zgoznik, and our collection of documents and articles.


Thomas Teczar Is Convicted of Sexual Abuse
March 7, 2007

Teczar was convicted of sexual assault and indecency and was sentenced to 25 years in prison for molesting and raping an 11-year-old boy in Texas. The conviction was made possible by the determination of David Lewcon (photo at left), a Teczar survivor from Massachusetts. The documents that emerged shed light on the diocesan traffic in accused priests. See an article on the Teczar conviction, a 1998 video report on Teczar’s Worcester victims, a series from Texas, and the Fort Worth documents.


Sins of the Father Shown on CNN’s Anderson Cooper 360
March 19, 2007

Documentary about Michael Goles and Thomas Roberts, survivors of abuse by Rev. Jerome F. (Jeff) Toohey, Jr. See video 1 2 3 4 5 6  [total 47:24] with transcript and follow-up interview with Roberts on 3/20/07 1 2  [total 10:27]. See also Supporters Pray for Accused Priest, which is discussed in segment 4.


Jury Awards Two Maiello Survivors $11.45M
May 18, 2007

A Long Island jury awarded $11.45 million in damages to a young man and woman who were repeatedly raped by a youth minister as teenagers starting in the late 1990s. The jury found that the diocese of Rockville Centre, St. Raphael’s church in East Meadow, and its pastor were negligent in hiring and retaining Matthew Maiello. Hear a statement by one of the survivors with other links and read about the role of Maiello’s pastor Rev. Thomas Heggarty. See also articles 1 2 3.


Spokane Emerges from Bankruptcy Protection
May 31, 2007

The Spokane diocese emerged from bankruptcy protection 30 months after filing on 12/6/04. In the reorganization plan, $48M was distributed by mediation among 140 claimants. The settlement kept payouts, priests’ names, and diocesan documents confidential. During the bankruptcy, Bishop William S. Skylstad also served as president of the USCCB and was himself accused of sexual abuse. See articles on the end of bankruptcy, the filing, the settlement and payout plan, the secrecy, Skylstad’s USCCB post and allegation, and fundraising for the settlement.


Few Documents Released in Portland Bankruptcy Settlement
June 6, 2007

As part of his successful bankruptcy strategy, Archbishop John G. Vlazny settled on 4/13/07 with 150 victims of sexual abuse for $75M. The highly touted release of documents stipulated by the settlement came to nearly nought on 6/6/07 when the archdiocese released a few hundred pages from its voluminous files, including only 32 pages from the huge personnel file of Rev. Maurice R. Grammond, accused of molesting at least 59. See the documents with links to articles. See also articles on the 7/6/04 bankruptcy filing, Grammond, and the settlement, and comments by Marci Hamilton and Mark Chopko. See in particular a very useful study of Portland abuse cases based on bankruptcy documents and a chronology and photo album of some participants.


Delaware Child Victims Act Becomes Law
July 10, 2007

The act establishes a two-year moratorium on the statute of limitations in lawsuits for sex abuse. The law, whose chief sponsor was Senator Karen E. Peterson, passed unanimously in both houses of the General Assembly. It gives abuse victims until 7/10/2009 to seek damages, regardless of when the assaults occurred. This is the second such window in the nation – a one-year window took effect in California on 1/1/03, resulting in hundreds of survivors’ coming forward. See articles on the Delaware hearings, the bill’s passage and signing, and the first suit to be filed in the window. See also an article about the result of the legislation in California, and articles below about the settlements there.


Los Angeles Archdiocese Settles with 508 Survivors for $660M
July 14, 2007

On the day that the first trial was to begin, Cardinal Mahony settled with 508 survivors, the last of about 570 total claims against 221 priests, brothers, lay teachers and other church employees, many of them made possible by the 2003 SOL window. The archdiocese had previously made settlements totaling $114M. The settlement promised the release of archdiocesan abuse files, but none were released in 2007. See articles on the settlement 12, survivors’ assessments 1 2, the commitment to release the documents, a photo album, an editorial in Commonweal, and Thomas Doyle’s response. See also earlier articles by Timothy Lytton and Mark Sargent on litigation and the crisis.


San Diego Settlement Effectively Ends Bankruptcy Case
September 7, 2007

Judge Peter Lichtman apportioned $198.1M among 144 sexual-abuse plaintiffs, placing the specific amounts under seal. The awards effectively ended a troubled bankruptcy case that Bishop Robert H. Brom had filed on 2/27/07, as trials were set to begin. In closing the case on 11/1/07, bankruptcy judge Louise DeCarl Adler declared, “Chapter 11 is not supposed to be a vehicle, a method, to hammer down the claims of those abused.” See articles about the filing, the settlement, the awards, and the end of the bankruptcy. See also the filing itself, a list of diocesan properties, a two-part list of accused priests, a critique of the list, and a collection of bankruptcy documents.


Mexican and Los Angeles Documents in Aguilar Case Are Released
September 11, 2007

SNAP released documents from Joaquín Aguilar Méndez’ suit against Rev. Nicolás Aguilar Rivera, who had been charged in 1988 of abusing 10 boys in Los Angeles. He allegedly raped the 12-year-old Aguilar Méndez in 1994, after he fled U.S. authorities and after Mexican bishops and civil authorities knew of the LA accusations. This suit alleges that Cardinal Mahony and Cardinal Rivera conspired to protect the priest. See the documents with other links, the lawsuit, and an article on the significance of the case in Mexico.

Rudy Giuliani’s Shielding of Accused Priest Becomes Campaign Issue
October 23, 2007

Msgr. Alan Placa’s role in the Rockville Centre diocese’s abuse bureaucracy and the abuse allegations against him emerged in 2002 Newsday reporting and later in the 2/10/03 Suffolk County Grand Jury Report. Yet when Placa was suspended by Bishop Murphy on 6/13/02 after Richard Tollner’s allegation, Placa went to work for Giuliani Partners, and when Giuliani entered the presidential race, his protection of Placa became an issue. See Newsday 1 2 3 4 5, the Grand Jury report 6 7 (esp. p. 120), the NY Times 8, Newsday 9, Salon 10, Worcester Telegram & Gazette 11, and ABC 12.


Prominent Jesuit Criminally Charged with Abusing Boy Abroad
November 1, 2007

Rev. Donald J. McGuire, S.J. was charged in federal court with the crime of transporting a male minor to Switzerland and Austria and sexually abusing the boy. Since the 1980s, McGuire was the spiritual director for Mother Teresa, her Missionaries of Charity, and many other groups. He would routinely abuse the boys who served without pay as his assistants. The Jesuits were told about McGuire’s abuse of boys on 11/28/69 and often thereafter but were unresponsive. See the criminal complaint in the federal case and an article about those charges. See also the earliest known complaint, a more recent one, and an NPR report on McGuire.


Cardinal George Enables Abuse but Is Named USCCB President
November 13, 2007

Cardinal Francis E. George OMI, archbishop of Chicago, was elected president of the USCCB by the bishops, although four boys say they were sexually abused by Rev. Daniel McCormack after George learned of abuse allegations in early 9/05, and after the cardinal’s own review board had told him on 10/15/05 to remove McCormack. The priest was arrested on 1/20/06; he pled guilty without apology on 7/2/07 to abusing five boys and was sentenced to five years in prison. The archdiocese faced no sanctions, though it had violated the Abused and Neglected Child Reporting Act. See NPR’s reportCardinal George’s letter, and articles on the 2005 allegation, McCormack’s past and sentencing, and George’s election.


Jesuits Settle Claims by 110 Alaska Natives for $50M
November 16, 2007

This settlement resolved complaints against 12 priests, 2 deacons, and a brother, who sexually abused children in the remote native communities of northwestern Alaska. The victims alleged that their communities were used as dumping grounds, that Jesuit attitudes about native populations figured in the abuse, and that the Jesuits placed managerial conversations under the seal of the confessional to conceal their prior knowledge of the abuse. See articles about the communities and the Lundowski survivors with map and photos, Jesuit attitudes and the Poole survivors, Jesuit vs. native culture, the secrecy issue, the genesis and history of these cases, and the settlement with background and comments by survivors with photos.


$37M Settlement with 156 Clears Davenport to Emerge from Bankruptcy
November 29, 2007

Davenport filed for bankruptcy on 10/10/06 – after a jury awarded Michl Uhde $1.5M for sexual abuse by Msgr. Thomas J. Feeney, once vicar general of the diocese, and just before Gould v. Bishop Lawrence D. Soens was scheduled to go to trial. A few days after he filed for bankruptcy, Bishop William E. Franklin’s resignation was accepted by the Vatican. Settlement monies will be apportioned in mediation, nonmonetary commitments have been made by Bishop Martin J. Amos, and a reorganization plan must be filed by 1/31/07. See articles and resources on the Uhde case and verdict, a statement of disputed facts in the lawsuit against Soens with affidavits, the Soens abuse cases 1 2, the bankruptcy filing with documents, the reaction of survivors 1 2, the settlement, and its financial implications.


Abuse Files of Providence Diocese Are Scrutinized
December 2, 2007

Bishop Thomas J. Tobin began the year by claiming that it would be unduly burdensome to comply with a discovery request in a sexual abuse case. As many as 125 Providence priests had been accused of sexual misconduct, he said, and the files on these priests were perhaps 130,000 pages long. On 10/20/07, the Boston Globe showed that Tobin’s petition doubled the diocese’s previous count of accused priests in the John Jay report. Why the discrepancy? On 12/2/07, the Providence Journal used documents already public to demonstrate what waits in the still-secret Providence files. See Tobin’s petition, the Globe story with John Jay report, and the analysis in the Providence Journal.


Franciscan Accused of Abuse Is Indicted for Stealing $900K
December 20, 2007

A Philadelphia grand jury indicted Rev. Charles Newman OFM on theft and forgery charges. Newman had been fired on 11/20/03 for "financial improprieties" as president of the largest archdiocesan high school in Philadelphia. On 6/16/04 Arthur Basilice III filed suit, accusing Newman of sexually abusing him and getting him hooked on drugs. Newman’s superior was accused of pressing the victim to take hush money. Basilice died on 11/30/06. See the indictment. See also articles on Newman’s resignation, the suit 1 2 3 4 with the archdiocese’s statement, and the indictment 1 2 3. See also a tribute to Arthur Baselice III.

Sex Abuse Scandal Catches Up with Religious Orders

January 2nd, 2008

by Barbara Bradley Hagerty

All Things Considered, December 31, 2007 · When it comes to sexual abuse, the religious orders have flown under the radar.

About a third of all Catholic clerics serve in religious orders — they’re the Jesuits who teach high school or the Franciscans who serve the poor.

The sex abuse scandal that broke five years ago focused on parish priests and forced dioceses to push big reforms. But when it comes to religious orders, their reforms are voluntary, and the orders are not accountable to anyone. As a result, abuses may go undetected.

Reporting Only to Rome

Father Aaron Joseph Cote — known as A.J. — is a Dominican friar, part of a religious order founded nearly 800 years ago. As a Dominican, he was entrusted with preaching the Gospel and living a contemplative life — until two years ago, when he was sued for allegedly abusing a minor.

Cote’s case is unusual because, if news accounts are any measure, religious orders have escaped much of the scandal that engulfed the larger church.

In a deposition videotaped in August 2006, Cote looks grim as attorney Jeff Anderson questions him. Anderson represents a young man who accused Cote of sexually abusing him in 2001 and 2002.

Anderson: “Do you have a sexual attraction to post-pubescent adolescents?”

Cote: “I refuse to answer on the ground it may incriminate me.”

Anderson: “Do you know the word ‘pedophilia’?”

Cote: “I refuse to answer on the ground that it may incriminate me”

And so it went for the better part of an hour.

Patrick Wall, a former Benedictine monk, served for 12 years at St. John’s Abbey in Minnesota. In those years, he heard one confession after another of fellow Benedictine brothers who had abused children. Of 300 monks at St. John’s Abbey, 32 were “perpetrators against children,” Wall said.

Wall finally quit the priesthood in 1998 and began investigating clergy sex abuse for victims and their lawyers.

Wall found no shortage of work: He figures he has investigated two dozen religious orders, ranging from the Franciscans and Dominicans to the Marists and Salesians. Most recently, Wall turned his gaze on Jesuit missionaries sent from Oregon to Northwest Alaska. Last month, the Jesuits settled with more than 110 Eskimos for $50 million.

Wall and others believe the rate of abuse in the religious orders is higher than among the parish priests — although no one knows for certain because the orders are not required to submit their records to anyone in the United States. They report only to Rome. And they are not bound by the charter signed by the U.S. Bishops in 2002 that promised to stop protecting suspected abusers and report them to police.

Wall says abusers from the orders are easier to tuck away. A bishop in San Diego, for example, can transfer a problem priest only so many places. But religious orders are international, which Wall says is convenient.

“You get them out of the state. You avoid any kind of criminal liability because you get them out of the area, so that the statute of limitations can run,” he said. “But you keep them in the family so it just looks like, well, ‘The abbot assigned Father Dominic to St. Augustine’s in the Bahamas.’”

That is pretty much what happened to Father Cote for more than 20 years. Cote denies he has abused anyone, and neither he nor his attorney responded to requests for an interview. In fact, no Dominican official connected to this case would grant an interview — even after several requests over two months.

But videotaped depositions in Cote’s case serve as a rare window into the Dominicans’ world. The depositions reveal a system in which warning signs can go undetected or ignored, and a problem priest can find refuge in new assignments for years.

The First Red Flag

In October 1985, Cote, then a seminarian, led a youth retreat near Washington, D.C.

In a taped deposition last year, Anderson read an assessment from Cote’s file to Father Raymond Daley, who was the leader of the Dominicans in the 1980s. The assessment said that Cote paid too much attention to boys and that he stayed out all night and returned in the morning with a teenager named Will. It said he had two glasses of wine before the service, that his talk on sex discussed oral sex and that he bared his chest during his talk.

When asked if he had any recollection of the assessment, an elderly Daley answered softly, “I do not,” a refrain repeated by Dominican leaders throughout the depositions.

A year after the youth retreat, Cote was ordained and eventually sent to Somerset, Ohio, to oversee two small parishes. His secretary, Jill Sullivan, told NPR that the young cleric instantly captured the hearts of the children. But she soon began to wonder about the youth group he started.

“You never saw any girls,” Sullivan said. “There were only boys. And at a teen youth group, why wouldn’t you see any girls?”

Sullivan started hearing rumors about Cote’s relationship with the boys. And then one morning, she found some papers on her desk — Xeroxes made the night before on the copying machine.

“And I noticed they were of boys, their rear ends, their genitals, and I went to Father A.J. and said, ‘What is this?’ He wouldn’t look at me, and he said, ‘I’ll take care of this. It won’t happen again.’”

Parishioners began to complain about Cote’s conduct with children. According to two parents interviewed under oath, they worried that Cote held sleepovers for boys and might be serving them beer. The parents met with a senior priest in the area, who wrote of complaints to Dominican leaders in New York.

The Dominicans apparently received the letter but now say it is missing. Dominican leaders said under oath they never heard complaints of a sexual nature.

1989: Chimbote, Peru

In 1989, the Dominicans transferred Cote to one of their foreign missions, in Chimbote, Peru.

The pattern began again. Cote launched a youth group for teenage boys, and boys stayed over at the house that he shared with another priest. That priest testified that Cote hugged and kissed the boys with an intimacy that alarmed parents.

Cote favored one boy in particular, who stayed overnight in Cote’s room, the priest said.

The priest said under oath that he reported to the head Dominican in Peru four times. The Dominican leader in Peru — who is no longer alive — wrote the head office in New York that parishioners had witnessed “improper conduct on the part of Father Cote.” But, he added, these complaints were just “hearsay and rumor.”

Anderson, the attorney, asked Father Thomas Ertle, who was the Dominican leader at the time, why he didn’t take action. Ertle said he relied on his fellow friar’s word that nothing was amiss and on the word of Cote.

“He gave me no indication that there was anything immoral in his contact or association with them,” Ertle said of his conversation with Cote.

“And did you rely upon him in Cote’s representation that there was nothing immoral?” Anderson asked.

“Yes.”

Anderson doubts that leaders didn’t know of any sexual abuse or chose to “see no evil.”

“I took the depositions of every official, every provincial and every vice-provincial that presided over A.J. Cote,” Anderson said. “And each of them lied.”

Anderson says the Dominicans are a small order. There are only a few hundred in the U.S. It is a tight-knit spiritual family.

“They live in community, which means they live together, and they report to one another regularly,” Anderson said. “And there is no way that the reports made in Somerset, Ohio, in Chimbote, Peru, and elsewhere didn’t go to the leaders of the Dominican order.”

2000: Germantown, Md.

Soon after the complaints surfaced, Cote asked to leave Peru. Back in the U.S., he moved from one assignment to another for a decade. No allegations surfaced during this period. Then in 2000, Cote landed as a youth pastor at Mother Seton parish in Germantown, Md. There he met 14-year-old Brandon Rains.

Rains testified last year that his friendship with Cote began when Cote “took a special liking to me,” by waving or winking at him from the altar during the Mass.

And Cote eventually spent a lot of time with Rains after his parents learned the boy had begun using and selling marijuana in the ninth grade. Rains’ mother told NPR they felt the only refuge was his church youth group.

“He spent so much time with Father Cote,” she said, holding back tears. “He was like the one safe, positive person in his life that we would allow him to see. Not his friends. We thought that was the source of the trouble.”

She added: “I felt like I just handed him over.”

By midyear, Rains testified, Cote was taking him to a private apartment or hotels to watch pornography. He masturbated in the boy’s presence and persuaded Rains that he should do the same, Rains said.

Rains said Cote did this about 10 times and touched him once.

In August 2003, Rains confided in his parents about Cote’s behavior and filed a report with police in Maryland. His stepfather, Joe McMorrow, says he called the Dominicans, who assured him they would investigate.

“And then, months passed,” McMorrow said. “We had very little contact with the Dominicans; most of it we initiated.”

Something just didn’t seem right, McMorrow said. “One day, I went out on the Web, and I find that A.J. Cote is a youth minister at a Catholic parish in Rhode Island.”

Not the Whole Story

How could this happen?

Father Dominic Izzo, the current head of the Dominican Province, said in his videotaped deposition that he didn’t consider Brandon Rains’ allegation credible.

Anderson asked Izzo what would have made it credible. First, Izzo said, if Cote’s psychological evaluation indicated he was a pedophile. Second, he said, if the police had found concrete evidence of abuse.

“The investigation would have said that yes, this did happen on this date,” Izzo said. “That did not happen. And so we took the advice of professionals.” He said that he sent all the information they had about Cote to the Rhode Island Bishop’s independent review board, and when they did not ask for more information, he considered the matter closed. Izzo recommended Cote be allowed to serve in ministry in Rhode Island.

But Dennis Roberts, the former state attorney general and head of that review board, told NPR he didn’t get the whole story from the Dominicans.

“They didn’t exactly lie to us, but they didn’t tell us the whole truth,” Roberts said.

Roberts’ board gave the green light for Cote to begin ministry in Providence. He said after looking at materials NPR gathered for this story, he was floored by all that the Dominicans had omitted — files from Cote’s seminary days, complaints from Ohio and Peru, the attempts to unload Cote on different dioceses.

Roberts said that his review board had access to all local priests’ files. But with religious orders like the Dominicans, Roberts said, “we don’t have the full package. And therefore in dealing with an issue like Father Cote’s, we really do have to rely on the good faith and forthcoming nature of the disclosures made to us by the order. And here that was not very good.”

In the deposition, Anderson handed Izzo Exhibit 100, a letter dated July 26, 2005. It’s from Catherine Wolf, a teacher in Somerset, Ohio. Wolf wrote that she had just learned that Cote had repeatedly molested a student in the late 1980s. “I believe that Father A.J. is a danger to children,” she wrote, “and should not be allowed to associate with them in any capacity.”

Under the Dominicans’ own policies, they were supposed to report all credible allegations to the police. Anderson asked if Izzo did so.

“Did I supply this letter to the police?” Izzo asked? “No, I did not.”

When asked why not, Izzo said he didn’t recall. “We just didn’t submit it to the police,” he said.

Izzo said he did not consider that allegation credible because it did not come from the alleged victim. He didn’t inform Cote’s parish in Rhode Island, nor did he alert the review board.

Dennis Roberts said he wishes Izzo had.

“What we would have done at that point,” Roberts said, “taking that new information, is tell the father provincial [that] Father Cote was no longer welcome here at that point, [that] the man has to be removed from ministry.”

Cote was just about to attend a church youth retreat in November 2005 when Rains filed a civil suit against Cote and the Dominicans in Washington, D.C. The Dominicans pulled Cote from active ministry.

Four months ago, the Dominicans agreed to settle with Rains for $1.2 million. Based on evidence revealed in the lawsuit, prosecutors in Maryland have reopened a criminal investigation.

2006: Massachusetts

In May 2006 — smack in the middle of the Rains litigation — a woman filed a complaint with the police in Massachusetts.

She claimed that Father Cote had abused her two boys while babysitting. The Dominicans offered their sympathy, but they did not mention this new allegation in their sworn testimony in the Rains suit.

The boys at the time were 4 and 6.

Judge rejects request to dismiss lawsuit over priest

December 28th, 2007

Staff report

Associated Press

INDIANAPOLISA judge has rejected an archdiocese’s request to dismiss a lawsuit filed over a "serial predator" priest accused of molesting numerous boys over a decade.
The judge said in his Dec. 20 order rejecting the request for summary judgment that the Roman Catholic Archdiocese of Indianapolis’ argument that the six-year statute of limitations had run out does not apply to the lawsuit regarding its employment of Harry Monroe.
"There is no dispute" that Monroe molested the plaintiff between 1976 and 1978, wrote Marion Superior Court Judge David Shaheed.
But he said the six-year statute of limitations does not apply to the suit’s fraud allegation because the plaintiff did not learn until 2005 that the church knew Monroe had molested boys before he was assigned to the parish where the plaintiff claims he was molested.
"The court finds that the plaintiff has filed his claim alleging actual fraud within the time frame" set by state law, Shaheed wrote in his order cle